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SJC Newsletter

Parshas Vaeschanan

11 Av, 5786 / July 25, 2026

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The Parsha Column

By Rabbi Gershon Binder

This week’s Torah portion, Parshas Vaeschanan, contains one of the most moving moments in the entire Torah. Moshe is pleading with Hashem to let him enter the land of Israel. He has led the Jewish people for forty years through the desert, received the Torah, built the Mishkan, and weathered crisis after crisis. And now, at the finish line, he is told no. So he prays. And prays. And Hashem finally says, rav lach, enough, do not speak to Me about this anymore.

Which raises an obvious question. Why does Hashem need to tell Moshe to stop? If the answer is no, just don’t answer. Hashem is not obligated to respond to every prayer. So why the explicit instruction to cease?

The answer is profound. Hashem built tefillah into the very fabric of reality as something that always accomplishes something. Prayer is not a request dropped into a suggestion box that may or may not be considered. It is a force that moves the needle every single time, without exception. Moshe’s prayers were extraordinarily powerful, and each additional one was creating real spiritual pressure and effect. Hashem had decreed that Moshe would not enter the land, and so He had to actively intervene and say stop, because simply not answering was not an option. Every prayer has an effect. The implications for our own lives are staggering. If even Moshe Rabbeinu’s prayers required Hashem to personally say enough, that means no prayer any of us ever says disappears into silence. It does something. It reaches somewhere. Even when the answer feels like nothing is happening, something always is.

But there is another layer here that Rashi adds. He gives two readings of rav lach. One is about protecting Moshe’s dignity, so people would not say the teacher is cruel and the student is pestering. The other is that rav lach means you have great goodness stored up and waiting for you. Both readings point to the same thing. Hashem’s instruction to stop was not a cold rejection. It was wrapped in love and protection. Even the no came from a place of deep care.

This is what tefillah is really about. Not a transaction where we submit requests and wait to see if they are approved. It is a relationship. A conversation between a child and a Father who loves them completely, who listens every single time, whose every response, yes, no, or not yet, comes from that same love.

May Hashem hear all of our tefillos, and may we always feel the love that surrounds every answer He gives us.

Previous issue Devarim-2026 All newsletters Next issue Eikev-2026
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